THE INDIA-NEW ZEALAND FREE TRADE AGREEMENT STINKS

By John McLean

In April, 2010, the leader of the Maori Party, Peter Sharples, very quietly sneaked out of New Zealand to sign the United Nations Declaration on the Rights of Indigenous Peoples. This was done at the behest of the race-based Maori Party which at the time had five seats in Parliament (representing a mere 2.39% of the New Zealand population) but they supported John Key’s National government and so, as a result of Key’s cowardice and treason, this Maori Party tail was allowed to wag the National dog.

The word “treason” is used with care as the Declaration (known for short as UNDRIP) states that “indigenous people” have a right to “self-determination, autonomy and self-government of their local and internal affairs” and the recognition of customary law, etc. In other words, the breaking up of our unitary and sovereign state, which can fairly be described as “treason”. The signing of this Declaration, that is so hostile to our rights and the traditional strengths of our nation, did not go through Parliament or apparently even through Cabinet. Just a decision by Sharples, Key and Treaty Minister Christopher Finlayson, all of whom are noted for their arrogance and deceit.

None of these men had the wit or the honesty to admit that the special, race-based rights that UNDRIP gives to so-called “indigenous” people are incompatible with Article 3 of the Treaty of Waitangi which gave the Maoris all the rights of British subjects. Therefore, like any others, they are equal before the law and not entitled to superior rights by any tinpot Declaration by the United Nations which did not even exist until a century after the Treaty of Waitangi.

The previous Labour government of Helen Clark refused to sign the Declaration on the grounds that it is “fundamentally incompatible with New Zealand’s constitutional and legal arrangements” – as indeed it is .”Labour was particularly concerned about clauses which a) would guarantee Maori rights to ‘lands, territories and resources which they have traditionally owned’ – in other words, the entire country; b) required that all lands “taken” be replaced by others of equal size and quality – which is impossible because it ignored the legitimate claims of everyone else, and also ignores full and final settlement of historic claims; c) would effectively grant Maori a veto over all laws and decisions which might affect them, including plans for national resource management”, wrote David Round in the book, Twisting the Treaty.

At the time John Key declared in his usual smarmy way that this Declaration, violating equality and liberal democracy, was only “an expression of aspiration” that “does not alter New Zealand’s domestic law” But he was wrong – as National’s current Free Trade Agreement with India proves.

To sign our wonderful country up to UNDRIP was a fraud as it was based on the lie that the Maoris of 2010 are indigenous – which they are not since they arrived here in their canoes only about 300 years before Abel Tasman. As David Round further wrote in Twisting the Treaty, The Declaration “is not compatible with the integrity of the state of New Zealand…..If, in our own country, the descendants of Maori might run their own affairs according to their own customary law and develop their lands and laws as they please, and the Crown must seek their consent before doing anything which affects them, then at once we have separate racially defined communities on their own territories and exempt from the ordinary laws of the land”.

UNDRIP declares that certain human beings, simply because of their (undefined) status as “indigenous”, have special rights over and above those enjoyed by other citizens – just because they happened to arrive in New Zealand a few generations before the settlers from Britain, which latter were the ones who actually built the country by their sweat, toil and imagination.

Even the Maoris know that they are not indigenous as they erected a signpost at Cape Reinga saying that that was the place from which the spirits of dead Maoris leave New Zealand to return to their native land. “They then continue on their journey to Hawaiki, the spiritual home”, states the sign. Since “indigenous” means that one has always been in a place since time immemorial and so has not knowingly come from anywhere else, it is a fraud to call Maoris “indigenous” as no definition of the word could ever apply to them in respect of New Zealand.

Further evidence of fraud is that, even if, just for the sake of argument, Maoris were deemed to be indigenous at any time in the past, they are certainly not indigenous to-day. The last full blooded Maori died in the 1950s and in the twenty-first century there are apparently not even any half-bloods – just a successor race of part-Maoris with more European blood in them than Maori. This situation has been caused by their preference over the years to mate with Europeans rather than with their own people. Sharples himself has a white father of British born parents and a part-Maori mother.

Genetically there are to-day no Maoris – only part-Maori who, with less than 50% Maori blood, could not realistically be said to come within the Declaration. There is no definition of “indigenous” in the Declaration. As David Round wrote, “without such a definition the number of opportunists on a very lucrative gravy train will only continue to increase”.

Now it is another National government that, contrary to John Key’s guarantee that the Declaration is “aspirational” only without altering New Zealand’s domestic law, is for the first time going to entrench this wretched and racist Declaration into New Zealand law by including it in the Free Trade Agreement with India that Christopher Luxon and dumb little Todd McLay have master-minded in yet another National Party betrayal of the rights of New Zealanders and the sovereignty of the nation.

They have deviously sneaked into what is meant to be a free trade agreement a clause (13.2.2 a) which AFFIRMS the UNDRIP in the proposed Agreement which is the exact opposite of what we were told when Sharples and Key signed the Declaration in the first place. This gives it a binding status since a treaty is an instrument of international law. The effect of affirming the Declaration is that opportunist lawyers acting for the tribal elite will be able to cite this fact in their court cases seeking more dosh and resources for “Maori”. In the words of that perceptive lawyer, Gary Judd K.C., “New Zealand’s acceptance that UNDRIP is binding such that its principles may be utilised in the interpretation of legislation and as influencing the common law”.

Why did the National government do this? The utterly unnecessary insertion of Article 13 (2) does not improve market access for our exports to India, nor does it reduce tariffs, assist exporters or grant any clear benefit to New Zealand. It is inappropriate to bung a constitutional issue into a trade agreement and one is reminded of Stop Co-governance’s Julian Batchelor’s constant refrain that Luxon is an activist who is enthusiastically pursuing the interests of the tribal elite at the expense of ordinary New Zealanders. Constitutional matters should never be included in a free trade agreement and nor should immigration matters – and here Luxon is the Double Offender or, if you like, Double Traitor.

In addition to tens of thousands of Indians pouring into New Zealand each year by existing immigration pathways the Free Trade Agreement allows IN ADDITION the immigration of thousands more each year by three new avenues: temporary employment, a working holiday scheme, and the right of entry for specific “iconic occupations” – presumably curry cooking.

New Zealand employers are particularly happy with the “temporary employment scheme” which will wave an extra 5,000 Indians annually into New Zealand, each of them being allowed to stay here for three years, after which they can apply for (and almost certainly get) permanent New Zealand citizenship. If experience is anything to go by, these workers will undercut local wages and take jobs away from New Zealanders at a time of growing unemployment, as well as putting further pressure on the housing market. Quite a few recent cases of exploitation of labour in New Zealand have involved local Indian employers.

The “working holiday scheme” will allow an additional 1,000 Indians into New Zealand for a period of twelve months, thus providing further opportunities for exploitation of cheap labour.

India is a country with a poor human rights record. Besides the current BJP Hindu government stirring up communal violence and persecuting “dissidents” and journalists, there is also much family violence – especially against women as well as against the lower castes and religious minorities such as Sikhs, Muslims and Christians. The victims are unlikely to get any protection from government authorities in India but guess what! When they arrive in New Zealand under Liuxon’s open immigration scheme they can claim refugee status on the grounds that in India they are subject to violence and/or persecution and so gullible New Zealand will almost certainly take them in as permanent residents on the grounds that they are “persecuted refugees”.

The number of ethnic Indians already in New Zealand is around 350,000 with most of them living in Auckland. By 2023 they constituted the largest group of Asians in New Zealand and were 5.8% of the New Zealand population. About half of them are Hindus but there are also turbaned Sikhs and Christians.

In 2011 there were only 155,000 of them and so more than half of the present Indian population of New Zealand have arrived in the last fifteen years. In Australia in 2025 Indian born people made up the largest proportion of those born overseas, displacing British people for the first time. None of this is surprising as it is the Indian government’s policy to send as many Indians as possible to Western countries so as to bend those countries’ policies India’s way. All this fits in with the Great Replacement theory, which seeks to swamp white countries with Third World immigrants and “refugees” so as to displace the European population. And how they are succeeding! One only has to look at Britain – once the greatest and richest country on earth and now not much more than a repository for cunning Third World chancers.

This trick is always played in the name of “multi-culturalism” to the applause of the Western heritage-hating “liberals” in the public service, the teaching profession and our increasingly corrupt and biased media. However, the experience of multi-culturalism shows that they are wrong. In the words of Angela Merkel, former Chancellor of Germany, speaking in 2004, “We always knew the idea of a multi-cultural society cannot succeed. It is doomed to failure”. And the distinguished Canadian psychologist and author, Jordan Peterson: “Multi-culturalism is unlikely to succeed due to differing characteristics of different cultures. If you think you can import a multitude of cultures without a unifying rubric and not import the problem of interpersonal and social conflict, you’re either blind or stupid or both”.

By its very nature a multi-cultural society cannot be as safe, as trusting or as stable as a largely homogenous one, and New Zealand has already gone quite far enough down that perilous path. We have more than enough people in New Zealand of Third World extraction who have difficulty fitting into a modern Western society and we neither need nor want any more. It is time to stop all further immigration from the Third World. Diversity is not strength as the multi-culturalists so mindlessly chant. It is an inherent source of weakness. And yet by the India-New Zealand Free Trade Agreement the National government is unnecessarily exacerbating the apparent problem of “too many Indians”. And there are millions more of them to come. As already stated, their numbers have already doubled since 2011 and the rising curve is becoming ever more acute.

The population of Indian is 1.48 billion. They live in filthy cities and villages that stink of cow dung due to the fact that the Hindus regard the cow as sacred and so these beasts are free to walk the streets and do their droppings wherever they like.

Indian cities have poor infrastructure, endless traffic jams with hundreds of horns being blown by impatient drivers, millions of homeless sleeping on the streets, and pollution smothering virtually every city. In 2024 the hundred most polluted cities in the world were in Asia; eighty-three of them were in India, shaving off between three and six years of people’s lives. Why wouldn’t millions of them want to exchange all this filth, poverty and misery for a clean and spacious country like New Zealand?

India is a very corrupt country where bribery is part of daily life and there have been several recent court cases in New Zealand – often involving Indian real estate agents in Auckland – to suggest that this cultural habit does not disappear when they land at Auckland airport from the sub-continent.

India is more corrupt to-day – especially under the BJP nationalist government of Mr. Modi – than it ever was under the British Raj. The explanation is quite simple. The Englishmen of the Indian Civil Service during the Raj were well-paid professional administrators who could give their all to the task of governing India and dealing with its problems. The thought of acting so as to secure a personal financial advantage in some way or another was never part of their ethos. Since Independence the prime aim of the political/administrative class that has governed India has been to secure their own self-advantage – to feather their own nests – and therefore trying to improve the lot of the people has fallen down the priority list.

According to an Indian commentator, Jayant Bhandari, the Indian mind cannot comprehend fairness or morality or impartiality since these are European concepts that are alien to India. He claimed that human rights, especially respect for the individual (as opposed to caste groups), are a Western concept that in India are not understood.

Indian elections are rife with voting fraud and this is something that we don’t want to see introduced to New Zealand. Dajlit Singh, the President of the New Zealand Central Sikh Association, was found guilty of registering ineligible voters in Auckland in 2010 and of dealing with forged documents. Of course, he complained of “anti-immigration rhetoric”. Such behaviour is alien to New Zealand and undermines our electoral integrity and democracy.

In the local body elections of 2025 there was a team of Indians who stood as the Papatoetoe-Otara Action Team for a District Board in Auckland. None of them had been on the Board before but all were elected, with long established Board members losing their seats. At least 79 voting papers were cast without their rightful owners’ knowledge. The population of Papatoetoe is 40% Indian. For the first time in New Zealand history the High Court quashed the election result and ordered a re-election.

Indians have made a big enough mess of their own country and it is a risk too far to allow them into New Zealand in the numbers that Luxon and McLay are aiming for. So far the only political party in Parliament that has had the courage and the patriotism to speak out against this wretched Free Trade Agreement has been New Zealand First and all credit to them for doing so. The party leader, Winston Peters, has correctly described this economy sapping trade agreement as “a disgraceful sell-out”.

Indians bring to New Zealand not our common heritage from the British Isles but an alien culture, heritage and religion that, in the numbers in which they are being waved in, will erode not only our own culture and heritage but our very identity as New Zealanders as well. In the words of the former New Zealand Prime Minister, Mike Moore, writing in 2006, “We reject the historic memories of core European values and law at our peril, because these are the values and institutions that have taken us from a primitive, lonely, lovely group of islands to the front rank of nations in regard to all those things nations aspire to. In recent years we have followed the politically correct principles defined elsewhere as post-modernism and relativism. These deeply embedded theories claim that all truths are relative….Post-modernism argues the decline of absolute truths.

All values are not equal. There are modern and universal values that reflect the memories of our European history. Western societies do better in the main because of the lessons from the Age of Reason, the Enlightenment when human rights, freedom from religion and of religion, equal rights under the law, and, eventually, democracy were born….All these ideas make up modern and successful New Zealand. To get First World results, you need First World policies…..That’s why it’s chilling to see Third World values creeping into New Zealand, often done in a sense of goodwill toward cultural sensitivity”.

One of the most menacing features of a multi-cultural nation is the reduction of free speech so as not to “offend” minorities. To take a recent example, in May, 2026, Mr. Dries van Langenhove, an ex M.P. In Belgium, was convicted of “inciting hate speech” and sentenced to a year’s imprisonment as well as a fine arising out of a lecture that he gave about mass migration and changing demographics at a university in Leuven, Belgium, in February, 2024.

Using statistics and scientific data he showed that mass immigration from the Third World was linked to the rise in crime, declining school standards, prison overcrowding and was bringing strain to the social security budget. He claimed that inequality was caused by group differences rather than structural racism. All this is true. Even the judge admitted the truth of what he is alleged to have said. However, the judge pointed out that he was not being charged with spreading false information but with “presenting FACTS in a way that incites hatred against persons on the grounds of one or more of the protected criteria in the Anti-Racism Law”. The court did not even bother to say how or against whom he incited the so-called “hatred”.

The introduction of “multi-culturalism” without any democratic mandate from the people is such an unnatural and dangerous development that it is only to be expected that the native born would be opposed to it and yet people like Mr. van Langenhove, who speak the truth about it, are hounded by the courts for the terrible crime of daring to oppose the official narrative. “If you live in a country that still has free speech, never let them touch it however noble they make the motives sound because this is where it leads to”, he warned. Shades of Jacinda Ardern and her continuing war against free speech!!

The undermining of our traditional right of free speech that goes hand in hand with increased immigration  has already reared its ugly head in respect of this India Free Trade Agreement; a small immigrant activist group called Remigration New Zealand claims that it was attacked by the police in a nation wide operation with armed officers, arrests and seizures of phones, laptops and other electronic devices. Why? Because they exercised their traditional right of free speech by advocating the remigration back to India of some who are already in New Zealand.

The police action was apparently the result of a complaint made by the New Zealand Indian Central Association, the national organisation of Indians in New Zealand. This attack on free speech by an immigrant organisation is not the only mischief of this Association as one of its officials has been reported as calling for a New Zealand government apology and a formal recognition of historic racism in New Zealand against Indians, such “apology” obviously being the first step towards a demand for monetary compensation from the New Zealand taxpayer for imagined grievances dating back a century or more.

The Indians of New Zealand also have their own race-based, national newspaper called The Indian Week-ender which was granted $705,000 of taxpayers’ money via Ardern’s Public Interest Journalism Fund for no other reason than to buy the Indian vote for the Labour Party.

Instead of making themselves unpopular in New Zealand by their endless complaints, these people should be thankful to be living in a free, prosperous and comfortable country where they can make more money than in India and live in a clean environment which is so unlike the dirt of the country they come from.

It could be argued that Indians are more likely to be hostile to our heritage than other Third World immigrants since in their education system they are brought up on the teachings of Mahatma Gandhi, one of the most sinister enemies that Western countries have ever had. This insufferable fraud, liar and hypocrite spent his entire working life in an anti-British campaign, whipping his excitable followers into such a frenzy of hysteria and hatred that they would then go on the rampage, burning down police stations, looting shops and attacking perceived opponents, including at Chauri Chaura where they beat to death twenty-two Indian policemen and burned their bodies.

Gandhi had little or no care for the lives of his fellow Indians. In his backward way he urged them not to get injections against smallpox and he was responsible for the death of his wife, Kasturba, because he forbade her to have an injection that would have saved her life because injections were against HIS principles. This chauvinistic treatment of his wife as a chattel shows the difference between the Hindu and Western attitudes to marriage.

Gandhi’s hatred of our British heritage and interests was so extreme that in 1942, as the Japanese enemy was preparing to invade India from Burma, he started his massive “Quit India” campaign whereby he and his followers tried to sabotage the Allied war effort by destroying 1,318 government buildings in India, 208 police stations and 332 railway stations as well as digging up rail tracks and destroying signal boxes. Fifty-seven battalions had to be deployed to deal with the internal enemy and this emasculated or delayed training, troop movements and airfield construction. At the time some 2,500,000 million Indians of the Indian Army were fighting against the Japanese – mainly in Burma – and they did not need Gandhi to put the knife into them in this way.

New Zealanders were also fighting for the British Empire and the Allied cause and so Gandhi was also an enemy of our country, its values and its interests. And yet not so long ago a statue of him was erected outside Wellington Railway Station, with Mayor Kerry Prendergast supporting it so as to secure the local Indian vote at the forthcoming council elections. One may as well have erected a statue of Hitler or Mussolini. Wellingtonians are forced to look at this insult to our servicemen of the Second World War every day when they catch the train. And this is the man whose teachings modern Indians have indoctrinated into them in their education system! Hardly likely to make them sympathetic to our British and Western ways.

We need to maintain the nation that our ancestors created and defended so that it may be recognisably the nation of their descendants. If we fail to maintain the identity of the nation, it will cease to exist in any meaningful sense and so the hopes and labours of our pioneer forebears would have been in vain.

In the words of Sir Charles Dilke, a Radical M.P. at Westminster in the time of Gladstone, “Unrestricted immigration may destroy the literature, the traditions, the nationality itself of the invaded country….A country in which Free Trade principles have been carried to their utmost logical development must be cosmopolitan and nationless”.

Multi-culturalism is intended to provide a substitute national identity. But it can’t since it is not in itself an identity and by its very nature dilutes and will ultimately destroy our existing character. This will harm both the nation and individuals since the ability to identify with one’s ancestors, with their history and culture, anchors the individual in time and place. It gives him a pride in his blood and a heritage and context for his life. From these comes an inner strength that is a shield against rootlessness and demoralisation.

Therefore, if we are to have a future as free and as good as our past, we must say No to any further immigration from the Third World – be it from Luxon’s beloved India or anywhere else. New Zealand belongs to its existing people. It is OUR country and nobody else’s. It’s not a matter of disliking Indians and others from the Third World; it’s just that we don’t want to be swamped by them and lose our culture, traditions, freedoms and identity in the process. If (probably “when”) that happens, New Zealand will be changed forever – from our own magnificent Western civilisation which has made us the fortunate country that we are – to something that is alien and far less attractive.

As part of this process the India-New Zealand Free Trade Agreement is our enemy and not our friend – as the lies of the government are trying to tell us. Any M.P. who votes for it when it comes before Parliament is unworthy of a single patriotic vote at the forthcoming General Election in November. As per the title of this article, this “Free Trade” agreement with India absolutely stinks.

It’s Called Setting Yourself Up

By William Chambers

The Conservation Minister, Tama Potaka, has said he is removing certain DoC land from the stewardship category to allow for future sale or exchange.

A majority of respondents during last year’s consultation opposed this.  But Patoka confirmed that he is going ahead with it anyway.

There must, or should, be a lot of people wondering why a Conservation Minister, tasked with protecting our DoC Estate, would personally push so hard for this proposal.

Well, the revealing fact is there is a concerted agenda at play by certain Activists of every hue, to have the entire DoC Estate placed under Maori “control” if not outright “ownership”. And it needs acknowledging that Potaka is considered by many as a committed activist.  Which could very well explain his enthusiasm for changes to what the majority presumed were air-tight rules around our publicly owned conservation land.

It should be kept in mind that, when Activists push for something, it inevitably involves an income stream of easy money for them. Which is also glaringly evident in the additional proposal to charge international visitors $20–$40 for access to high-traffic DoC areas like Milford Sound, Cathedral Cove, and Tongariro Crossing.

Hence, it looks very much like Potaka could be deeply involved in setting up a lucrative future for elite Maori to benefit from.  The point about getting these devious changes made now is so that when Maori do take over our Conservation Estate, they wont be accused of making changes in order to profiteer.  The ability to sell, charge usersor claim a percentage of royalty payments from mining of whatever sort, will already have been set in place.

Cant you see this whole scenario is a classic example of trickery that certain activists manage to pull off, by persuading unscrupulous politicians to bring these changes into force through Acts of Parliament.  Despite the fact that handing our Conservation Estate to Maori is a criminal policy, because it would involve theft of land that is rightfully owned by all New Zealanders.

If youre concerned about where it will all end, you have very good reason to be  as there is a “movement” that was set in motion in the 1970’s by the likes of the activist and lawyer Moana Jackson, who said, quote“There is going to be a revolution in NZ … not with guns … Maori will take over from the inside.” 

Potaka could be described as an “insider”.  And, ironically, he has a role as an adviser (brainwasher) to our gullible Prime Minister, on matters to do with Maori.

We dont stand a chance.

Professor Elizabeth Rata, from Auckland University has warned, quote: “The final step for Maori will be a takeover in the form of tribal sovereignty.  A coup d’état.

This devious, one-step-at-a-time takeover agenda is now gaining traction at an alarming rate  due to the number of woke (naïve) folk who are completely oblivious to the revolution going on before their very eyes.

There are none so blind as those who will not see.

Thats why it is imperative to point out (make people aware) of whats really going on in what we blithely imagine is “our” country.

Twenty-five centuries ago a famous Athenian, Pericles, famously said, quote: “A citizen who does not speak up about public affairs that affect their country, is not a quiet man, but a useless one!”

And Haile Selassie said way back in time, quote: “Throughout history it has been the inaction of those who could have acted that has made it possible for evil to triumph.”

Politicians come to mind regarding that one.

 

TO CLAIM THAT MAORI DID NOT CEDE SOVEREIGNTY IS SHAMEFUL

By William Chambers

Activists within the Waitangi Tribunal are claiming that the Māori chiefs did not cede sovereignty  by falsely alleging that it was not the intent of the British to have them do so.  And, by deviously misinterpreting the Māori text in the Treaty as meaning they had agreed to self-determination; or to govern in partnership with the Crown.

This fraudulent take on the meaning of the treaty has the potential to result in very serious consequences if allowed to go unchallenged. An example being that Te Pati Māori (The Separatist Party) are using the myth that sovereignty wasn’t surrendered to push for a separate Māori Parliament.

But here’s the kicker  for starters, they’ve already said, quote: “Our Māori Parliament will levy a 2% commission on ALL property sold or leased in Aotearoa.” !*#@=!*!

So, did the Māori chiefs cede sovereignty to the British Crown?

Cede means relinquish.  Sovereignty is supreme authority, i.e. power to govern.

To counteract all the devious fabrication, here is a concise summation  that no matter who might claim that Maori did not cede sovereignty, or the reasons they might come up with as so-called proof … one thing none of them will ever be able to honestly dispute, is all the evidence presented here that the chiefs definitely ceded sovereignty.

FACT:  Evidence of British intent for the Māori chiefs to give up sovereignty can be seen in documents housed in British Parliamentary Papers and Colonial Office archives (e.g., CO 209 series)

Short Relevant Excerpt:  ‘. . . .signaling the Crown’s pivot towards treaty-based sovereignty as a means to pre-empt French claims and protect Maori. . . .

_______________________________________

FURTHER  FACT:  Part of the instruction regarding the Treaty from the Secretary of State for the Colonies, Lord Normanby, to Governor Hobson was to negotiate terms with the natives for the recognition of Her Majesty’s sovereign authority. 

And, to walk away if full sovereignty cannot be ceded; as without it, Britain will have no legal basis for bringing order and peace to New Zealand.

Despite the above evidence, activists argue that the British did not wish to have Maori cede sovereignty at all.  They insist vehemently that British sovereignty was to only apply to European settlers  some of whom were lawless at the time.

This scenario had been considered in earlier proceedings … but was scrapped as not being practical.  Sovereignty by one, encompassing all, was the only viable option.

And let’s be realistic about the silly claim by radicals … if the intent was for sovereignty to apply only to European settlers, then that sentiment would surely have been in the treaty preamble or agreement, or recorded somewhere, or mentioned in a speech by someone.

For more documented evidence of British intent to have the Maori chiefs cede sovereignty … see below.

TREATY PREAMBLE

Source: Te Tiriti O Waitangi/The Treaty of Waitangi, 1840, Museum of New Zealand

Short Relevant Excerpt:  ‘. . . .for the recognition of Her Majesty’s Sovereign authority over the whole or any part of those islands’ . . . .shall be ceded to Her Majesty to invite the confederated and independent Chiefs of New Zealand to concur in the following Articles and Conditions.

Article the First

The Chiefs of the Confederation of the United Tribes of New Zealand and the separate and independent Chiefs who have not become members of the Confederation cede to Her Majesty the Queen of England absolutely and without reservation all the rights and powers of Sovereignty which the said Confederation of Individual Chiefs respectfully exercise or possess, or may be supposed to exercise or to possess over their respective Territories as the sole Sovereign thereof.

_______________________________

Thus, there can be no argument as to whether the intent of the British was to have the chiefs cede sovereignty.

Of course, to get around this, the tricksters will claim that the chiefs didn’t understand the meaning of sovereignty – so they weren’t aware that they would be under British Governance Authority.

To prove most chiefs knew very well what ceding sovereignty to the British Crown meant, I’ll quote just a couple of them from Waitangi in 1840 during discussions as to whether they should sign the Treaty.

Chief of Ngatkawa, Te Kemara, said: “Were all to be equality, then perhaps I’d say “Yes” but for the Governor to be up, and me to be down low, a worm, a crawler – No.”

Another chief, Tareha added: “We will not be ruled over.”

( Ref. William Colenso’s Journals )

It should come as no surprise that when kicking up a fuss about not wanting to relinquish sovereignty, many chiefs were using the opportunity to frivolously tell the British to go home, in a cunning attempt to get their land back … much of which, they’d rashly given away or sold too cheaply.

With the irony being that the tactic worked  because to ensure the treaty was signed, the Governor promised to write off a lot of those property transactions as being ‘null and void’.

You need to have good think about that, because this one aspect alone, should be all the proof needed to settle any argument as to the “true” intent of the treaty being the cession of sovereignty.  And if not, then WHY would the Governor go to such an extreme measure as to cancel property transactions, and/or reduce the amount of land involved, with no compensation for the affected European settlers

After getting away with that, most of the chiefs gladly signed the treaty, which gave them the security that they’d been wanting for quite some time.  Details of their concerns can be seen in a letter written to King William by 13 chiefs in 1831, pleading for protection from the French; and asking for control of European lawlessness, as well as wanting a stop put to their own self-annihilation due to intertribal warfare.

It should be acknowledged that, due to these concerns, the British had put a proposal to Māori in 1835 to create a Declaration of Independence.  But, only a few chiefs signed.  And the so-called Confederation of United Tribes was abandoned without a meeting, due to internal conflicts among Tribes.

So, in 1840 the Treaty of Waitangi was offered as the only definitive way to sort matters.

Regarding the terms of the treaty being conditional on Māori ceding sovereignty … Governor Hobson stated explicitly to the chiefs: “You yourselves have often asked the King of England to extend his protection unto you.  Her Majesty now offers you that protection in this treaty… But as the law of England gives no civil power to Her Majesty out of her domain, her efforts to do you good will be futile unless you consent.”

For more proof that sovereignty was ceded, Ill quote Rev John Warren: “I was present when the treaty was signed.  My impression was that the natives perfectly understood that, by signing it, they became British subjects.  Many natives were in mortal fear of the French, and justly thought they had done a pretty good stroke of business when placing the British Lion between themselves and the French eagle.”

(Ref. ‘The Treaty of Waitangi by T. Lindsay Buick)

Another point is that after the Treaty had been signed, Hobson proclaimed: “He iwi tahi tatoa” (we are now one people).

So, ask yourself  why would he have said that?

And think about it … if the Chiefs really believed they had not ceded sovereignty and become British Subjects, then surely someone amongst them would have disputed that unmistakable “statement” there and then.

Of significance, is that in a book by Dr Bain Attwood, he quotes correspondence in 1843 between Lord Stanley and the Attorney General in NZ, William Swanson … where it was confirmed that “all of New Zealand and all persons inhabiting its territory lay within the domain of the British Crown.”

Also of significance is that in 1858 members of the Ngāpuhi tribe were quoted as saying: “We have a Queen… Queen Victoria. Which is what we agreed to in the Treaty.

And in 1860 the leading chief of the North, Tamati Nene said: “I know no sovereign but the Queen and I shall know no other.”

Then in 1901, Wairarapa chief, Tamahau, was reported in the New Zealand Times as saying, quote: “The British Queen is our Queen.”

In 1940 Sir Apirana Ngata, Minister of Native Affairs said, quote: “The Treaty handed over the sovereignty of New Zealand to Queen Victoria and her descendants forever.”

Despite all the above evidence pointing to Māori having ceded sovereignty, revolutionists (and the naïve folk they brainwash) turn a blind eye to it … and focus on just one twisted aspect of the treaty, i.e. the misinterpretation of the Māori text that the chiefs were guaranteed the right to self-govern.

It needs to be kept in mind that Article 1. deals with sovereignty, and then Article 2. as a secondary progression from 1. focuses on property rights.

The defining point is that Article 1. in the English Draft (from which the Treaty in Māori was constructed) states that the chiefs will cede sovereignty, which means Māori will be governed by the British Crown.

So, in Article 1. of the official Treaty Document, the word sovereignty was translated as “kawanatanga” (“governorship”which believe it or not, is now deviously misinterpreted as meaning governance over Maori land only.  Not over Māori personally!!  You couldnt make this up.  And yet they have.

And it gets worse:  To back-up the shameless twisting, it’s also claimed that “chieftainship” in Article 2. meant chiefs had the right of governorship over their Tribes.

But, theres a ridiculous contradiction at play, because what Article 2. (which focuses on property rights) really refers to is that chieftainship (tino rangatiratanga) was about protecting Māori ownership of their land.  Not self-governance.

You only have to read Article 2. in the treaty to realise that it was all about Maori “rights” to their property ownership.  Because it goes on to say that the Chiefs must grant to the Queen the exclusive right to purchase their land, if they wish to sell.  This was to ensure that Maori wouldn’t get ripped-off by unscrupulous buyers.

Those in responsible positions of influence, including Chris Hipkins … who push the false dogma, are being deceitful, if not treasonous.  Which would become evident if challenged to dispute all the evidence presented here.

Mind you, such people will ignore any proof … and say they stand firmly by the belief that the chiefs did not cede sovereignty because it’s what Hugh Kawharu came up with, when in 1986 he back-translated the Māori text in the Treaty Document.

Yeah well, keep in mind that it’s alleged by many that Kawharu was recognised as an Activist within the Waitangi Tribunal.

Politicians back then should have had the gumption to stand up to such glaringly obvious (irrational) child-like trickery.

Te Papa Museum clarifies what the treaty meant, quote: Kei a Kuini Wikitria te mana kawanatanga, kei nga rangitira te mana rangatiratanga (Queen Victoria holds authority over the country and the chiefs hold right of possession).

In the 1987 “Lands Case” Court of Appeal, Justice Cook clarified what the Treaty really meant, i.e. quote: “The Queen would govern, and Māori would become her Subjects”. 

That this was understood and accepted, was confirmed beyond doubt at the largest ever meeting of chiefs at Kohimarama in 1860 where they unanimously agreed they had consented to become subjects of the British Crown.

Talking about producing indisputable evidence that it had been accepted by most of the Maori chiefs that sovereignty was ceded, youd have to wonder how “Denialists” could wriggle their way out of what is clearly written on an historic headstone:  Tamati Waka Nene died 1871 ‘Chief of Ngapuhi the first to welcome the Queen’s Sovereignty in New Zealand’

NOTE:  University Law lecturer, Dr David Round has said, quote: “Assertions that Māori did not agree to the surrender of their sovereignty at Waitangi is a patent nonsense, a modern invention, and a lie.”

And yet, activists, including all those within the Waitangi Tribunal, twist any evidence contrary to their fraudulent stance.  However, there is one thing that cannot be disputed  and that is, if in their minds the chiefs really believed that they had agreed to self-determination, then they wouldve run their own affairs right from the outset  rather than be “controlled” by the British.  Because at the time, Maori outnumbered them by a considerable margin.

Of course, delusional zealots will question why Māori would allow a minority of Europeans to have ultimate “power” over themin their own country.  Well, in truth, the chiefs ceded sovereignty to Queen Victoria, the Chiefess of the greatest Empire in the World at the time … because they wanted to be part of that powerful regime, so as to share in its “success” and “security”.

Mind you, a defining reason centred around Māori facing the fact that they needed to place themselves under British governance, as being the only way to put a stop to their self-annihilation due to intertribal warfare, especially since the introduction of muskets, that started with Hongi Hika bringing 300 of them to NZ from Australia.  With which, his lot went on the rampage against other Tribes … leading eventually to approx. one third of Māori (over 43,000) being slaughtered in clashes involving modern weapons.

Thus, the ceding of sovereignty not only explains why most intertribal warfare stopped, but also the culture of cannibalism and slavery  due to such practices being outlawed once Māori placed themselves under British sovereign authority.

Of course, itll be claimed that the civilising of Māori really came about due to the influence of Missionaries.  Whilst they undoubtedly played a part, it’s clear that it was not until Māori became Subjects of the British Crown that Universal rules regarding human rights were able to be enforced.

So, how can anyone still insist that the chiefs did not cede sovereignty?

Incidentally: The whole matter can be settled by asking WHY in pre-treaty discussions, or the treaty Preamble, or the treaty “Agreement” was there absolutely no clear indication of what the chiefs were actually signing about (which was causing such angst) if it wasn’t ceding sovereignty (as spelled out in the Treaty Preamble).

You might also ask why Parliamentary seats were set up specifically for Maori.  And why Maori men achieved universal suffrage 12 years before European men.

And here’s the clincher If Maori had not ceded sovereignty and become Subjects of the British Crown, then why would they have been given the right to vote when a “condition” of the ‘New Zealand Constitution Act’ was that only British Subjects could vote?!

NOTE:  If the argument is that Maori were able to vote because Article 3. granted equal “rights” and “privileges”  then just remember that hinged on the rights of citizenship  which could only come about by ceding sovereignty.  End of story.

And yet, the rabid denialists, with their back against the wall of a very deep hole they’ve dug themselves into, still won’t accept any of it, because there is either the lure of a gravy train carrying a pot of gold, or in the case of certain Professors, a matter of their professional ego being at stake.  So, when challenged to dispute all the evidence presented here, they wriggle and squirm every which way.  They’re as slippery as eels.

And rather than admit defeat, they as a last resort, invariably counter-challenge you to read Ned Fletcher’s book about the Treaty, and his conclusion that cession of sovereignty by Maori did not happen.  Soby desperately clutching at that straw, theyre able to crawl out of the hole, and smugly reclaim their moral high ground.

But, like a lot of the nonsensical information they rely on, Ned Fletcher’s book could appear to be based on speculative assumptions made by various people over the course of history, and through twisting of facts to suit an agenda, while at the same time completely ignoring clear evidence contrary to his illogical belief.

And by writing such a huge book, when trying too hard to prove his point, he’s tended to trip himself up, e.g. there is a ridiculous contradiction when he writes that the Colonial Office, being cognisant of the humanitarian concerns, decided that a cession of sovereignty from Māori was a necessary precondition to establishing a colony.

Thus, that ‘stipulation’ is a clear indication of British intent.  So how silly can you be, if including it in a book written specifically to prove that the Treaty was not about Maori relinquishing sovereignty!  For goodness’ sake  it must have taken a lot of twisting and kidding to come to that supposition.  Hence, the book could be envisaged as ideological fantasy.

Take note: Historian, Dr Bain Attwood, has described Ned Fletcher’s book as, quote: “Mythic rather than scholarly”.  

And in case you think Attwood doesn’t have the credence to make such an assessment, he is the author of “Empire and the Making of Native Title” which was the joint winner of the New Zealand Historical Association’s 2021 W.H. Oliver Prize for the best book on any aspect of New Zealand history.

Despite Bain Attwood’s honest appraisal of Ned Fletcher’s book, certain unscrupulous people choose to stand by it … simply because it tells them what they want to hear.

CONCLUSION:  For anyone, especially the Waitangi Tribunal, to claim that Māori did not cede sovereignty is shameful.  In other words, downright dishonest and deceitful (fraudulent).

A former senior Labour Minister, Richard Prebble was appointed to the Waitangi Tribunal  but, after becoming aware of the falsehoods being promoted, such as sovereignty having not been ceded, he resigned on principle.

Prebble described the Tribunal as, quote: “A rogue and self-perpetuating industry of grievance; re-writing history specifically to suit a radical agenda.”

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