The Greatest Scam in The History of NZ

By William Chambers

There are hundreds of preferential “provisions” along with 96 Acts of Parliament favouring Maori over all other New Zealanders.  So, you must surely be asking yourself how fair is that,  and WHY would such a blatant apartheid regime have ever been allowed to come about.

Well, this country has been taken down by the biggest fraudulent scam ever known.  Due entirely to the fact that Activists are inherently greedy.

And due also to the fact that many Politicians are inherently unscrupulous.  So, the desire for power is what causes them to betray the rights of the majority.  While at the same time, allowing our country’s democracy to be destroyed.

The entire shameful rort is based firstly on the ever-expanding acceptance of Maori being INDIGENOUS to New Zealand.  Which is most definitely not true.  (As a result of the Key government signing and Mr. Luxon “affirming” the United Nations Declaration on the Rights of Indigenous Peoples, Maori could have the right to separate self-rule  through their own political and legal systems.  And also separate education, health, and housing (all funded by the State) with entitlement to much of NZ’s land; and all key natural resources from which income is derived.  And including the push for intellectual “rights” on property, genetics, and all living species in the country – both native and introduced.)

Then, whilst Article 1of the Treaty is clearly about the Maori Chiefs ceding SOVEREIGNTY to the British Crown, Activists have misinterpreted it as meaning they did not.  This is a straight out lie  part of the trickery to assert self-determination, with all the riches that scenario would entail.

And where in Article 2. Maori are guaranteed ownership of their lands, there is the additional word “PROPERTY” which was referring to precious treasures (taonga) i.e. personal possessions obtained by the tip of the spear. This limited description has now been deviously misconstrued as meaning underground minerals, iron sands, plant life, wildlife, water, and even the sky (airwaves).  So, the skys the limit as far as their claims go.  You name it, theyll claim it  if there is easy money to be gained.

Then in Article 3. the focus is on EQUALITY which simply and concisely reads: “A ratou nga tikanga katoa rite tahi”.  Meaning: All New Zealanders are equal under the law with the same rights and privileges.

However, fraudsters have twisted that as meaning Maori are meant to have “equitable” outcomes.  And by that, they mean doing as well in life as the rest of us, without too much effort on their part.  So, once again, with the emphasis on easy money.

Aside from all that, there’s the claim that the Treaty is a “PARTNERSHIP”.  Professor Elizabeth Rata has said, quote: “An invented reinterpretation of the Treaty as a ‘partnership’ has been taught to at least two generations of schoolchildren.

Such forced indoctrination of our children is scandalous.  Nowhere is there even a hint of “partnership” in any version of the Treaty.

Then we have the ludicrous Treaty “PRINCIPLES”.  There are absolutely none in the ‘Agreement’.  They were dreamed up more than a century later.  And due to being “illusionary” were not defined  so, can mean whatever Maori want them to be.  Open slather.

Another part of the scam that weve succumbed to, is the claim of rights to “FISHERIES” because a bogus English version of the Treaty wrongly includes that word.

The fact is, the correct “Mother” Draft used for translating into Maori was misplaced until found in 1989 – and it does not mention “fisheries”.  Which of course, explains why the word “fisheries” is not in the Treaty written in Te Reo.

But, Maori choose to ignore what is the “official” treaty Document, in favour of the false English version, because it means theyre able to claim exclusive harvesting rights.  And, have been granted huge tonnages of quota.  Plus, been gifted major shareholdings in New Zealand fishing Companies.  Thus, yet another rort.

Aside from fisheries, the word “FORESTS” was also wrongly included in the bogus English copy of the Treaty.

Whereas, that word is not in the genuine Draft  which likewise, explains why “Forests” is not in the Te Reo Treaty Document either.

Yet, it is now deviously being taken as meaning Maori should be handed the ownership of our entire DoC Estate!  Hence, another example of an ongoing attempt at takeover of what they have no legitimate “right” to.

CONCLUSION:  

A lot of people still wont want to accept that so many aspects have been twisted to advantage Maori.  Theyll be asking how fraud of such magnitude could possibly have been enabled to occur.

Well, after the Activists’ first victorious scam in the 1970’s was accepted by unscrupulous Politicians, mercenary Lawyers, hero Judges, woke University ProfessorsPC Historians, despising bureaucrats, and biased Media  the Radicals soon learnt that its easy to get what they want by devious manipulation.

And the best bit is that those whove been conned, imagine they came up with it themselves, out of misguided consideration, and in unwarranted fairness to a Race of people who have been oppressed, due to colonisation.  By wrongly blaming it for Maori failure  whilst completely ignoring the myriads of beneficial aspects that came from being colonised.             

With the consequence that due to this unjustified virtue signalling, the Maori Elite are laughing all the way to the Bank.

But the worst thing about it all is that, having got away with it so easily, they have their sights firmly set on ultimate “CONTROL”.  With us being at their mercy.

And they are well and truly on their way to achieving their goal.  Because it has reached the stage where theyll not only be accepted into a future Co-governance agenda, but the seriously frightening bit is that theyll hold power of ‘VETO’ over the rest of us.

That means they will have the final say in everything – thus ultimate control to hold the rest of us, our property and our rights, to ransom.

It’s Called Setting Yourself Up

By William Chambers

The Conservation Minister, Tama Potaka, has said he is removing certain DoC land from the stewardship category to allow for future sale or exchange.

A majority of respondents during last year’s consultation opposed this.  But Patoka confirmed that he is going ahead with it anyway.

There must, or should, be a lot of people wondering why a Conservation Minister, tasked with protecting our DoC Estate, would personally push so hard for this proposal.

Well, the revealing fact is there is a concerted agenda at play by certain Activists of every hue, to have the entire DoC Estate placed under Maori “control” if not outright “ownership”. And it needs acknowledging that Potaka is considered by many as a committed activist.  Which could very well explain his enthusiasm for changes to what the majority presumed were air-tight rules around our publicly owned conservation land.

It should be kept in mind that, when Activists push for something, it inevitably involves an income stream of easy money for them. Which is also glaringly evident in the additional proposal to charge international visitors $20–$40 for access to high-traffic DoC areas like Milford Sound, Cathedral Cove, and Tongariro Crossing.

Hence, it looks very much like Potaka could be deeply involved in setting up a lucrative future for elite Maori to benefit from.  The point about getting these devious changes made now is so that when Maori do take over our Conservation Estate, they wont be accused of making changes in order to profiteer.  The ability to sell, charge usersor claim a percentage of royalty payments from mining of whatever sort, will already have been set in place.

Cant you see this whole scenario is a classic example of trickery that certain activists manage to pull off, by persuading unscrupulous politicians to bring these changes into force through Acts of Parliament.  Despite the fact that handing our Conservation Estate to Maori is a criminal policy, because it would involve theft of land that is rightfully owned by all New Zealanders.

If youre concerned about where it will all end, you have very good reason to be  as there is a “movement” that was set in motion in the 1970’s by the likes of the activist and lawyer Moana Jackson, who said, quote“There is going to be a revolution in NZ … not with guns … Maori will take over from the inside.” 

Potaka could be described as an “insider”.  And, ironically, he has a role as an adviser (brainwasher) to our gullible Prime Minister, on matters to do with Maori.

We dont stand a chance.

Professor Elizabeth Rata, from Auckland University has warned, quote: “The final step for Maori will be a takeover in the form of tribal sovereignty.  A coup d’état.

This devious, one-step-at-a-time takeover agenda is now gaining traction at an alarming rate  due to the number of woke (naïve) folk who are completely oblivious to the revolution going on before their very eyes.

There are none so blind as those who will not see.

Thats why it is imperative to point out (make people aware) of whats really going on in what we blithely imagine is “our” country.

Twenty-five centuries ago a famous Athenian, Pericles, famously said, quote: “A citizen who does not speak up about public affairs that affect their country, is not a quiet man, but a useless one!”

And Haile Selassie said way back in time, quote: “Throughout history it has been the inaction of those who could have acted that has made it possible for evil to triumph.”

Politicians come to mind regarding that one.

 

IS ANZAC DAY FOR HONOURING THE WAR DEAD OR ADVANCING AN “INDIGENOUS” AGENDA?

By John McLean

My earliest memory of Anzac Day is as a child standing on Wellington’s Lambton Quay watching the parade pass – first some army jeeps with about a dozen very old men in them – too old to march. These were the Boer War veterans. Next came a mass of grey-haired men – a few with walking sticks and the odd wooden leg or so but all of them in jackets and ties and wearing their colourful medals. These were the First World War men.

Then an even larger group of much younger men – again all in jackets and ties and with medals and banners proclaiming Alamein, Crete, Italy and, of course, a handful of Battle of Britain fighter pilots. Then a much smaller bunch of much younger looking Korean War vets brought up the rear together with Wrens and bands and other things to impress my young mind.

This was the way that Anzac Days had been commemorated ever since the first Anzac Day in 1916 and, because of its sacred character and deeply personal meaning for those who had lost loved ones, that is how it should always be commemorated – except that the old men in the jeeps are no longer those who fought on the veldt but the diminishing band of those who served in the Solomons, Normandy and elsewhere in the Second World War.

That was then – when New Zealanders were one people and before the newly formed tribal elite of one-eighth and one-sixteenth part-Maoris have tried to take over the country, pushing the rest of us out of the way – even on Anzac Day. Governments – both National and Labour – have been collaborators in this crime, starting with renaming the National War Memorial in Wellington “Pukeahu” – whatever that means.

The Ministry of Culture and Heritage produced a programme that had everything from prayers to hymns in two languages – with the so-called Maori language taking first position and primacy over English. In other words this wretched Ministry is collaborating with the tribal elite to bring about division in a society that was once united. There is nothing more divisive than promoting two languages where there was only one before in all official functions.

The  ceremony at Wellington began with a “karakia” – in Maori, of course – as if the 2% or 3% of New Zealanders who understand this primitive and largely recently made-up tongue are the only ones who matter. There was also a “karanga” – whatever that is – and a response (all in Maori). The ceremony finished up with a Maori hymn “E Te Ariki” and an ode by the President of the Returned Servicemen’s Association (R.S.A.) in Maori which appears to be a translation of that well-known and moving verse “They shall not grow old as we who are left grow old”. This followed the Maori “ode” even though an ode is a form of English poetry that had no place in Maori culture as the Maoris didn’t even have a written language until the missionaries arrived in the early 19th century and gave them one.

Then it was the National Anthem – in Maori first, of course – and the last thing that the people were forced to suffer was yet another karakia in Maori to polish off proceedings.

In Rotorua the Dawn Service in 2025 was conducted not by the Rotorua R.S.A. , which includes all returned servicemen, but by some race-based racket called Te Arawa Maori Returned Servicemen’s League. This one started with a “mihi” (welcome) and then all the rest in an exercise that was more about advancing Maori culture and language and putting down the white man than honouring the war dead.

If anything it was worse in Australia where gutless Returned Servicemen’s Leagues, in cahoots with state governments, began many of the services with the new phenomenon of “Welcome to Country” – the Aborigines welcoming Australians to their own country!!!!!

One of the worst of these “humiliation rituals” across the Ditch was in Melbourne where some part-Aborigine, with the very English name of Mark Brown, said, “I’m here to welcome everybody to my father’s country [not everybody else’s country!]”. He then hogged the limelight for four minutes with similar nonsense. “They didn’t die for this” called out someone while others booed this demonstration of divisiveness and racism.

In Sydney the main Dawn Service was hogged by another part-Aborigine (all part of Australia’s tribal elite) called “Uncle” Ray Minniecon, who gave his Acknowledgement of Country as if the Anzac service could not proceed without this little piece of arrogant racism. No surprisingly he was booed too. He was wearing three medals that he did not earn – and on the wrong side of his chest!

In an interview after the service “Uncle” told the ABC, “This is Aboriginal land. Always was and always will be too. So we stand on the truth. And the truth can’t be shaken”. Why have an enemy of Australia such as this clown to spit venom on Australia’s heritage and rights that the brave Diggers fought for in the two world wars?

When asked about the booing of his “Acknowledgement of Country” Uncle said that those who booed “should understand their place”. In other words in a country that once respected free speech they should now bow down to the demands of the tribal elite and say nothing.

So, what is this new phenomenon of “Welcome to the Country” to Australians whose families have lived there for 200 years, who built the country and whose taxes now pay for the massive Aborigine welfare bill? Well, this is what South Australia’s Minister of Aboriginal Affairs, Kyam Maher [a man], said, “Being welcomed to country is something that Aboriginal people have done for tens of thousands of years, welcoming OTHER ABORIGINAL PEOPLE to their particular country”. So why use it for welcoming non-Aboriginal Australians who do not need such pious and condescending waffle as they travel around their great continent?

The barely concealed racism and race hatred towards white people at these ceremonies was described by “First Nations woman” [not “Australian woman”] Colleen Clarke, as “It’s welcoming people to OUR country”.

Instead of clamping down on the introduction of all this racism into Anzac services many of the authorities in Australia are promoting it. At the Dawn Service at King’s Park, Perth, a few hours behind the eastern states, police moved in on certain persons in the crowd and moved five people on from the gathering, saying “Due to your association with the March for Australia group you’re being moved from the ceremony due to the belief that you’ll interrupt it”.

This is the stuff of dictatorship. How do the cops know whether or not someone will do something before it is actually done? Do they think they’re God? And what about free speech which was one of the things that our servicemen fought for in the world wars? Australian police are better known for their corruption than their efficiency and this is yet another example of that well known fact.

In the two world wars Australian servicemen fought our external enemies  such as Germany and Japan. Now we need to fight the internal enemies such as “Uncle” and all the others who are trying to use Anzac Day to promote their own greedy and racist agendas. And yet the authorities, including some of the R.S.L.s, give such types a platform on Anzac Day.

Fortunately not all R.S.L.s in Australia were so craven and cowardly as they were in Sydney, Melbourne, Perth and other places. There was none of this nonsense in Townsville where the President of the Townsville Returned Servicemen’s Association, Mr. Colin Mosch, said, “The Anzac Day Dawn Service is about one thing, remembering those who have served and have paid the ultimate sacrifice”. Neither Shakespeare not Kipling could have expressed it better. That is the line that we should have in New Zealand too.

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